Abstract

This article explores the structural paradox of the byeong-gut (Korean shamanic healing ritual): why it adheres to the rigid and canonical format of the jaesu-gut (shamanic blessing ritual) instead of adopting a specialized clinical procedure. Critiquing the instrumental trap of previous scholarship that reduces shamanic healing to psychological comfort or social liberation, this study proposes a relational displacement model by integrating Roy Rappaport’s theory of ritual invariance with the relational ontologies of Bruno Latour and Tim Ingold. The article demonstrates that shamanic healing operates through a dual mechanism. First, at the non-discursive (material) level, the ritual functions as an ontological technology that objectifies and displaces individual suffering onto external surrogates. Second, at the discursive (linguistic) level, a meticulous analysis of the manse-baji (invocation chant) illustrates how the patient’s fragmented life is re-assembled into a meshwork of human and non-human agencies. Ultimately, this article argues that the byeong-gut transcends mere functional curing; it serves as a sophisticated knowledge system that re-maps the isolated ego onto a relational cosmology, transforming the Geertzian bafflement of suffering into an intelligible event within a shared and sacred cosmic order.

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